Wednesday, November 16, 2005

 

The Liberal Media Vs. C.S. Lewis



The December 9th release date of Disney's The Lion, The Witch, and the Wardrobe, the movie based on the beloved Christian fairytale by C.S. (Jack) Lewis, is getting closer.

It's no surprise, then, that the secularists and Christian-haters are really stepping up their attacks on Narnia and Lewis.

Remember how Mel Gibson was all but crucified about the time of the release of The Passion Of the Christ? Gibson was accused of being an anti-Semite… he was called a homophobe because of the way Herod was portrayed in his film… he was called misogynistic because Satan was portrayed in the film by a female actor… yadda, yadda, yadda.

Well, here they go again.

The liberal media has started flogging C.S. Lewis, with obvious hopes of killing The Lion, The Witch, and the Wardrobe before it's even released. Why are they so threatened by a story with a Christian message?


Adam Copnik has written a piece for the New Yorker, in which he says that while Lewis is loved in America, he's an embarrassment to most Englishmen. Further, Copnik reads into Lewis's struggles with his faith and deduces that he didn't so much have "belief but a very strong desire to believe." Copnik tries to shoot holes in the Narnia series, saying that the books work best at their most pagan and least Christian. The icing on Copnik's cake is in the form of speculation that Lewis's sex life was "weird and complicated." Then, for good measure, he compare's Lewis's wife to Barbra Streisand. Boy, I really wanted to punch him over that one.

Writing for the New York Times Magazine, Charles McGrath continues with many of the same themes, although somehow voices them less artfully than Copnik. I suppose that's to be expected from the Times, at least when compared to the New Yorker.

It's apparent from both articles that neither of the writers have read much of Lewis's apologetics. Each of the supposed holes they congratulate themselves on finding in his faith was explained, explored, and resolved by Lewis himself over the course of his many theological volumes. Copnik and McGrath, of course, approached the subject with an end already decided; not surprisingly, neither of them found anything in the source material that stirred second thoughts.

I'm glad to have found some well-written, sound rebuttals of those two pieces in the blogosphere. I'm happy to defer to better writers than myself:

  • At the American Scene, Ross Douthat devalues Lewis as an apologist, but his defense of the allegory of Narnia is clear and concise:

    The greatness of Lewis's achievement, then, has nothing to do with an "escape from Christian belief into the darker realm of magic," and everything to do with the way that Narnia's magic lets the reader experience the Christian story again, as if for the first time, in an alien landscape shorn of all the baggage that historical Christianity has accrued. There have been a thousand children's books about witches and dragons, dwarves and talking animals, and none have succeeded half so well as Narnia - and it's precisely because Lewis thought his fairy story wasn't just rich, but also fundamentally true in a way that no other fantasy could be. Calling this dream of a truth behind the beauty "the futile hope of the mystic" may make Adam Gopnik feel better about his unbelief, but who's to say it's futile? (The mystics certainly don't think so.) And if it is, then what comfort, really, are all the "ghosts and kings and magical uncles and strange coincidences, living fairies and thriving Lilliputians"? I like poetry and fantasy just fine, but if they are all we have to fill the "deeper spiritual appetite," then I say to hell with them.


  • Writer and Lewis student Robert Velarde argues against Gopnik's ideas, and in favor of Lewis's apologetics at Culture Watch.


  • Dignan, writing at his own 75 Year Plan, simply balks at the Lewis revisionists, much as I do.


  • Linda Dickey found much to ponder about the way Christ is viewed Gopnik's article… and sees parallels between McGrath and one of the characters from the Narnia books.


  • Mark Daniels blogged his 21 year old son's reaction to the McGrath piece… and I enjoyed reading it.


  • One of the very first items I ever wrote at this blog was inspired (at least indirectly) by Lewis. The guy is a hero to me. It's tough to his legacy mocked and butchered by the likes of Gopnik and McGrath… but I'm glad to have found other bloggers who seems to feel the way I do about the matter.


    Comments:
    They are making much ado about nothing by attacking this upcoming movie and the book. They will only draw more attention to it all, which in my opnion will be a good thing.
    That story and all the Narnia books are still some of my favorites. I hope all this attention will make the books more popluar than ever, and I hope the movie is a huge success.
    C.S. Lewis wrote about how frustrated he was when he prayed and felt like God had slammed the door shut and bolted it. When I read his words about that, I cried and cried. His words articulated exactly what I was feeling at the time. I think his writings and the way he wrestled with his faith were his strengths. He wasn't afraid to tackle the hard questions.
     
    Jamie Dawn: He wasn't afraid to tackle the hard questions.

    And how. A Grief Observed is one hard question after another, all examined unflinchingly. And, the faith he arrives at by the book's end is amazing; to Lewis, God wasn't the cuddly, comforting "Max Lucado" styled diety that he is to a lot of people these days. Lewis saw God first and foremost as the source of all power, the unwavering truth, something much bigger than the worst of our pains or the best of our happiness. To paraphrase from Shadowlands, our prayers don't change God... they change us.
     
    I think it really just comes down to the age old adage - make fun of/run down that which you don't understand. It wouldn't surprise me to discover that these two "writers" grew up in rascist or abusive households, but because they fancy themselves "liberal progressives" they turn their proclivity for unwarranted and biased criticism to today's acceptable liberal target: God and wholesome values.

    (yes, I made such a gross generalization on purpose; how does it feel to be on the other end of unsubstantiated accusations and assumptions, Mr. Liberal article writers who both work for magazines with the "New York" in the title - and who I realize aren't reading these blog comments but I feel better to have written this anyway?)
     
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